Politics, Leadership, and the Muslim Woman

Do Muslim women have a right to be political leaders?

The answer is yes.

Furthermore, there is no time to waste when it comes to exercising this essential right.

In “Women’s roles take divergent paths in First and Third Worlds”, Rosa Brooks quotes Francis Fukuyama’s article titled “Women and the Evolution of World Politics,” which debates that “a truly matriarchal world would be less prone to conflict and more cooperative than the one we now inhabit” although “masculine policies will still be essential even in a feminized world.”

Brooks takes Fukuyama’s point a step further to state that because of the increasing female infanticide in Asia, Asian men are in “surplus” and “unless we take the changing demographics of gender as seriously as we take other emerging global trends such as weapons proliferation and climate change the future could be as dangerous as a cage full of Fukuyama’s furious male chimpanzees.”

Interestingly, Islam in the 21st Century has been reduced to a dangerous cage full of furious men not because of demographics of gender but because of the patriarchs of our society and community, people such as Abubakar Ahmad Gada, the author of Political Irrelevance of Women in Islam.

Gada’s basic premise is the hadith in which the Prophet Muhammed (pbuh) had said, “A nation which placed its affairs in the hands of a woman shall never prosper.” Sanusi wrote an informative article, “Women and Political Leadership in Muslim Thought,” which sheds light on the relevance of the hadith to preceding events and circumstances under which the Prophet (pbuh) had said that.

However, many Muslims read the hadith in isolation and insist that a nation led by a woman will not have Allah’s blessings.

History suggests otherwise. The sun never set on the British Empire under the rule of Queen Victoria; Russia flourished under Catherine the Great; and Spain was ‘Christened’ under Queen Isabella and her Spanish Inquisition. India prospered under the premiership of Indira Ghandi, and Golda Meir defeated Egypt, Syria, and Jordan.

Where women leaders have prospered, they have failed greatly too. Read More »

The Next Great War… With the Burqa

The burqa is quickly becoming the greatest foe of the Western society. But this tussle with the ‘Muslim woman’s attire’ is not new.

Rudyard Kipling, who was born and raised in India amongst Muslims who were the last Mogul kings, describes a boorka in his short story Beyond the Pale as an ‘evil-smelling’ garment ‘which cloaks a man as well as a woman.’ The main character, Trejago, dresses in a burqa to meet his Indian lover and symbolically throws it away at the end of the story.

No matter how I personally feel about the burqa, I think it is not anyone’s right to ridicule the garment and its wearers.

Two articles against the burqa have left me speechless not because they are insensitive in tone but because of their writers’ innate lack of knowledge about the religion they seem to target with their vile words. One is by the Bangladeshi ex-Muslim Taslima Nasrin titled “Let’s Burn the Burqa” and the other is “Death Before Burkas” by Kyle-Anne Shiver.

There are two popular opinions on hijab by Muslims; one is that it is required in the Quran and the other opinion is that it is not required and only modesty is emphasized. Ms. Nasrin claims that Quran requires niqab because of “an individual’s personal reasons” and “since then millions of Muslim women all over the world have had to suffer it.” Nasrin suggests that women

    “should protest against this discrimination. They should proclaim a war against the wrongs and ill-treatment meted out to them for hundreds of years. They should snatch from the men their freedom and their rights. They should throw away this apparel of discrimination and burn their burqas.”

It was amusing to read Nasrin’s words because her knowledge about Islam, a religion she consciously abandoned, is extremely weak. A few examples: Read More »