Arbitration & mediation in the Arab world: a growing phenomenon

Alternative dispute resolution (ADR) mechanisms in the Arab world have been growing hand in hand with the resurgence of various countries as members of the fast growing club of successful emerging markets. The flexibility of arbitration, mediation and other ADR methods, as well as their speed, efficiency and confidentiality, have made them more attractive to investors and parties in contracts of an international nature. Consequently, a significant number of Arab countries have been busy updating and enhancing their laws and regulations on arbitration and mediation in particular. There is momentum behind ADR in the region. Read More »

Motorcycle Diaries Part XVII

I was seeking sanctuary from the scorching heat of an Aqaba July afternoon in my hotel room when I tuned in to the live footage of the arrival in south Lebanon of the freed prisoners from Israeli jails. Unshackled from their jailors by force, Hizbullah delivered what it promised to do two years ago and coerced Israel to release those whom its top politicians and generals declared will never be set free.

The other story in the news on the very same day was the gun attack at the Roman Amphitheatre in Amman, where a deranged Islamist opened fire at the audience of a musical concert. How the two stories are closely connected, I shall reveal after I share with you the totally new kind of emotion that enveloped me as I followed the parade of the liberated men on TV (alongside the coffins of the fallen fighters, inside one of which lay Dalal Mughrabi, whose corpse Ehud Barak personally mutilated in 1978 and invited the cameras to record his primeval act).

As I watched this historic event, I didn’t know how to define the overwhelming jolt of elation that swept my own sun-mutilated corpse. Why did it seem so unusual to belong to a nation that gave birth to a dedicated group of fighters who refused to abandon their captured comrades, I asked myself? Why was I so surprised to feel that way? Indeed, the extraordinary nobility of those who persevered and offered their lives to twist the arms of the captors of their brothers-in-arms was a manifestation of military valor and gallantry in combat that I have not witnessed in recent memory from my own nation folk. Then I realized what this sensation was like

The only people in this region who have always lit a candle of solidarity for their missing sons and daughters were not the Arab countries. Finally, I could feel as privileged as Jews do. For the first time in my life, and although I never wished for it, I felt like an Israeli. Indeed, one of the reasons the Israelis have always conquered their Arab adversaries was because their soldiers go into battle knowing that their leaders and their people shall never rest until they return them to their families, whether living or dead.

And now, this most honorable trait with its noblest values of gratitude to your fighting brethren combined with the solemn vow to leave no man or woman behind, is no longer monopolized by our enemies. The sweltering Aqaba sun became cooler all of a sudden as the refreshing breeze of redeemed dignity penetrated my soul. Read More »

Motorcycle Diaries Part XVI

Last summer, when Kate and Gerry McCann were granted an audience with the Pope to pray for their missing daughter, Madeleine, that meeting in the Vatican sparked a nagging train of thought in my mind that is refusing to slow down with time, threatening to undermine the entire foundations of my faith.

The upheaval in my head was about the human tendency which we all share when in dire times of trouble: to plead for salvation to what is supposed to be an omnipotent force that holds our fate in its hands – without ever questioning the meaning and purpose of this instinctive exercise. Why, the question kept haunting me, do believers need to implore God for an intervention to save an innocent little girl like Madeleine, if they believe that He has the power to do it anyway.

Does a most merciful father need us immortals to beg him to do the right thing? Does He need the Pope to intermediate to end a grief-stricken family’s plight?

This dilemma has no comfortable answer for someone like me who has reached his belief in a Creator through an arduous process of rational thinking and reasoning rather than by indoctrinated fear of torture in hell fire. Read More »

Muslim Comedians in the U.S.: A PBS Special

This week on PBS, “STAND UP: Muslim-American Comics Come of Age” premiered as part of the ongoing “America at a Crossroads” series. Five comedians are profiled in this documentary special: Ahmed Ahmed, Tissa Hami, Dean Obeidallah, Azhar Usman and Maysoon Zayid.

ahmed ahmed

Each comedian profiled has their own angle on both the entertainment business and the experiences of Muslims in the United States. Maysoon Zayid talks about being a Palestinian-American Muslim woman who doesn’t cover her hair, a virgin, and a disabled person aspiring to become an actress.

Dean Obeidallah shares the story of how he initially stopped using his Arab last name when performing in the aftermath of 9/11, then had a change of heart and a change of direction.

Azhar Usman, who is shown praying in his dressing room at one point, discusses going through a conservative phase before realizing that his path in life ultimately lay elsewhere.

azher usman smiles

Many viewers will relate to Ahmed Ahmed’s anxiety in regards to air travel, except that in Ahmed Ahmed’s case there is the added “bonus” of traveling while Muslim and enduring extreme suspicion. And Tissa Hami’s account of enduring prejudice both from non-Muslims and Muslims (some of whom have told her that she is “going to hell”) is not exactly a laughing matter.

Yet, staying true to its subject matter, the special manages to be light-hearted as well. The featured jokes could probably make even David Horowitz laugh, or so I’d like to believe.

Prior to the premiere, I was given an opportunity to interview several of the comedians, and here is what we talked about:

Read More »

Re-education and Incentivisation: The New Counter-Terrorism

In a major effort to defeat extremism, Saudi Arabia is re-educating more than 40,000 Muslim clerics in an attempt to both amend and modernise their interpretation of Islam.

Such non-militaristic strategies aimed at decreasing the potential for terrorism are of vital importance and can have enormously positive repercussions: Saudi Arabia is moderating its religious heads with a real hope that the rest of the devout population will follow. These kinds of models must be used in other nations as well in order to reinforce existing counter-terrorism strategies.

Social policies implemented to prevent terrorism from its core provide the only long-term solution to curb its threat. In an article published by the British Association for the Advancement of Science, Dr Andrew Silke, UN adviser and Director of Terrorism Studies at the University of East London, writes: “A remaining critical concern is that the current [UK] legislation is very poor in offering terrorists and their supporters a way out of extremism. There is no system to encourage terrorists to leave.”

Although it is vital that terrorists are stopped and brought to justice, there must also be rewards for their change in behaviour (assuming there is proof that they have denounced their past beliefs and actions).

Dr Silke adds: “Psychology has long known that it is much easier to change behaviour with rewards than with punishment. The UK though shows no sign of introducing a carrot to accompany the many sticks in its legislative approach, and this omission may yet prove costly.” Dr Silke mentions “Penititi Laws”, introduced in Italy in the 1980s, that cut prison sentences and granted early release for rehabilitated terrorists. This helped eradicate terrorism in the country.

By showing a criminal that he can benefit from both denouncing violent fundamentalism and from becoming more socially accepted, we have eliminated his reason to fight. But, meeting a criminal’s violence solely with state punishment only increases the offender’s rage and sense of social alienation, as well as his group’s perceived injustice. Read More »

The Exploitation of Sufiah Yousof

I was looking at Al Arabiya recently, when I came across an article on child prodigy turned sex-worker, Sufiah Yousof.

Now, I am well aware of the fact that prostitution is frowned upon in all major religions, but the wording of this story, and many of the comments following it, struck me as cheap and exploitative. Let’s weep crocodile tears for Sufiah Yousof while enjoying the furtive thrill of seeing a good girl from a Muslim family go bad! What could possibly be wrong with that?

It’s easy to reduce Ms. Yousof to a two-dimensional caricature, but I suspect that her story is as complicated as any story of lived experience. Of course, a nuanced portrayal most likely means that you do not get to make a buck and/or a self-righteous fuss over the matter at hand.

Allowing people to make choices means that, every once in a while, they will do things that go against one’s ideology, perhaps even against one’s spirit. This is why people everywhere (not just in the Muslim world) are so fond of making examples out of women who stray from the fold. Women have long been regarded as property in many societies, and, in many cases, have been taught to regard themselves, their daughters, and sisters as property as well. And who wants “damaged goods”? Right?

In many ways, Sufiah’s story reminds me of the story of Britney Spears, another “good girl” gone “bad.” I am old enough to remember the days when Britney’s much-publicized virginity was the stuff of hotly-traded soundbytes and teasing magazine spreads. We just love to watch those good girls come tumbling off their public pedestals, do we not? Read More »

Politics, Leadership, and the Muslim Woman

Do Muslim women have a right to be political leaders?

The answer is yes.

Furthermore, there is no time to waste when it comes to exercising this essential right.

In “Women’s roles take divergent paths in First and Third Worlds”, Rosa Brooks quotes Francis Fukuyama’s article titled “Women and the Evolution of World Politics,” which debates that “a truly matriarchal world would be less prone to conflict and more cooperative than the one we now inhabit” although “masculine policies will still be essential even in a feminized world.”

Brooks takes Fukuyama’s point a step further to state that because of the increasing female infanticide in Asia, Asian men are in “surplus” and “unless we take the changing demographics of gender as seriously as we take other emerging global trends such as weapons proliferation and climate change the future could be as dangerous as a cage full of Fukuyama’s furious male chimpanzees.”

Interestingly, Islam in the 21st Century has been reduced to a dangerous cage full of furious men not because of demographics of gender but because of the patriarchs of our society and community, people such as Abubakar Ahmad Gada, the author of Political Irrelevance of Women in Islam.

Gada’s basic premise is the hadith in which the Prophet Muhammed (pbuh) had said, “A nation which placed its affairs in the hands of a woman shall never prosper.” Sanusi wrote an informative article, “Women and Political Leadership in Muslim Thought,” which sheds light on the relevance of the hadith to preceding events and circumstances under which the Prophet (pbuh) had said that.

However, many Muslims read the hadith in isolation and insist that a nation led by a woman will not have Allah’s blessings.

History suggests otherwise. The sun never set on the British Empire under the rule of Queen Victoria; Russia flourished under Catherine the Great; and Spain was ‘Christened’ under Queen Isabella and her Spanish Inquisition. India prospered under the premiership of Indira Ghandi, and Golda Meir defeated Egypt, Syria, and Jordan.

Where women leaders have prospered, they have failed greatly too. Read More »

The Mindless Menace of Violence in the Muslim World

One more act of senseless violence greets us in the Muslim world this week. One more suicide bomber or assassin, or whatever we can call them these days, kills others and himself in a moment of premeditated madness.

The assassination of Benazir Bhutto is tragic. There can be no doubt about that. But what shocks me today, as I am shocked on a daily basis with the stream of murders and suicides in Pakistan, Iraq, Lebanon, Turkey, and so many other countries is this nagging question: Where on earth do they find them?? Where on earth do the plotters and schemers find so many willing men and women of young age to mould into their insane vision of the world? How did those who planned this latest act of violence stumble upon this latest specimen of misguided fervour and convince him (at least it seems to be a him at the time of writing) to go and end his life by assassinating a mother of three children. How did they get through to this guy? And more importantly, why is it so goddamn easy to find self-terminating assassins in our region?

(To read this article in full, please visit GlobalComment)

Woes of Arabia

(This article was originally published in Jordan’s Living Well magazine)

“So long as the Arabs fight tribe against tribe, so long will they be a little people, a silly people. Greedy, barbarous, and cruel…”

The first time I heard the above quote by Peter O’ Toole, playing T. E. Lawrence in the epic film by David Lean, I was outraged at the racist tone in this sweeping denunciation of my people – filmed on my turf, in Wadi Rum, no less. How arrogant, I fumed. You see, I always believed that any generalization of whatever nature is by definition prone to mistake, the larger the subjects under judgment, the less accurate the statement is likely to be.

Indeed, any sentence that begins with “ The Arabs are this…” or “The Africans are that…” is at the outset condemned to fallacy. To think in such terms, although very tempting as a simplification of complex phenomena, is nothing short of a foolish dive into the abyss of falsehood. Not only because these pronouncements of opinion are manifestly racist in nature, and we are not supposed to be racist in this epoch of political correctness, but more so because these opinions are most likely to be plain wrong. To lump a vast group of individuals, with different characters, upbringings, abilities, tastes, minds, environments, etc., and treat them as one unit by affording them uniform descriptions and predicting for them common destinies is an invitation for error. Racism is bad not just because it is immoral, but chiefly because it is based upon gross intellectual dishonesty. Read More »

Humanism in Medicine: Qur’anic Concepts at Work

I was recently asked to give a speech to a first year medical school class on the occasion of their finishing their first session. The class session was entitled Doctor, Patient and Society and it introduced the students to the ethical and moral issues that relate to being a practitioner of medicine on people.

I was never good at giving speeches, nor particularly good at writing. I have a mild voice that drifts into a whisper because of shyness. This same shyness becomes apparent in my style of writing. However, it was a challenge to get me out of my cocoon and therefore, I accepted.

The subject of the speech revolved around humanism in medicine. It is an important concept that is very close to my heart. However, as I started to write this speech, I was facing the question: What does humanism in medicine even mean? What does it take for a person to be humanist within his or her profession?

I decided that, first of all, humanism cannot be compartmentalized. One has to be humanist at work and outside of it. I ventured to find a concept that would convey this seemingly simple idea to students.

One concept that came to me was a fascinating Qur’anic one: Taqwa. Taqwa literally means “guarding” or “protection.” The word, as I learned it growing up, was also often translated as “the fear of God.” Unfortunately, this translation, although it covers part of the meaning, will not cover the wide and encompassing range of this expression. Read More »