The Mindless Menace of Violence in the Muslim World

One more act of senseless violence greets us in the Muslim world this week. One more suicide bomber or assassin, or whatever we can call them these days, kills others and himself in a moment of premeditated madness.

The assassination of Benazir Bhutto is tragic. There can be no doubt about that. But what shocks me today, as I am shocked on a daily basis with the stream of murders and suicides in Pakistan, Iraq, Lebanon, Turkey, and so many other countries is this nagging question: Where on earth do they find them?? Where on earth do the plotters and schemers find so many willing men and women of young age to mould into their insane vision of the world? How did those who planned this latest act of violence stumble upon this latest specimen of misguided fervour and convince him (at least it seems to be a him at the time of writing) to go and end his life by assassinating a mother of three children. How did they get through to this guy? And more importantly, why is it so goddamn easy to find self-terminating assassins in our region?

(To read this article in full, please visit GlobalComment)

In the Name of Hijab?

As an American Muslim woman who chooses the hijab, I was shocked, enraged, and saddened to hear of the murder of 16-year-old Aqsa Parvez in Mississauga, Canada. Aqsa was a young Muslim girl struggling to balance the more traditional values of her family with Western culture.

This brave young girl was allegedly killed at the hands of the man that should have been protecting her: her own father. Canadian media has reported that the 16 year old argued with her father about wearing the hijab, or traditional Islamic headscarf. Friends said she would leave the house in traditional dress and change into western-style clothing when she arrived at school.

Her father, Muhammad Parvez, called 911 to report that he had killed his daughter on Monday, December 11th. She died from her injuries only hours later. Her 26 year old brother has been charged with obstruction of justice for failing to cooperate with police. To me, Aqsa is a martyr for the freedom of individual choice.

I am especially distraught that this alleged murder happened in Canada, home of “Little Mosque on the Prairie,” a TV sitcom produced by a brilliant Canadian Muslim director, Zarqa Nawaz. In the episode, “The Barrier,” first aired earlier this year; the teenage girl, Layla and her very conservative father, Baber, disagreed about her attire. She was an active girl and didn’t want to be restricted by her garments. She hid the fact that she had had her period—a traditional moment when girls are encouraged to begin covering their hair–for fear that her father would want her to wear a headscarf. While the two fundamentally disagreed about the issue, as is the case in most civilized families (Muslim or not), violence was never an option.

To some zealots, there is no place in heaven for a Muslim woman who doesn’t cover her hair. For some, it is an ancient patriarchal tradition that should be abolished. But American Muslim teens themselves are embracing the autonomy that Islam and America afford individuals. In recently released The American Muslim Teenager’s Handbook, Yasmine Hafiz, her brother, Imran Hafiz, and their mother, Dilara Hafiz, of Phoenix, Arizona, advise teens (and parents): “According to the Quran, as long as Muslims are dressed modestly and behave respectably, no specific dress code is required… modest behavior is also encouraged, therefore ogling the cute boy in Chemistry class or leering at the cheerleaders is definitely out! …Each person must read the Quran for herself and form her own opinion.”

Teens and others are turning to interpretations of Islam that assert that there isn’t one way to look if you’re a Muslim girl or woman. Read More »

Motorcycle Diaries Part X

(This article was originally published in Jordan’s Living Well magazine)

When my father-in-law passed away last year, someone advised that his tombstone should not be raised above the ground. When I asked why, I was told that this is how it should be done in Islam, and that any structure erected above the earth level is forbidden.

Abu Khattab, God bless his soul, was a man whom I especially loved and admired, and of course, no amount of elaborate masonry would have done justice to his cherished memory.

But I was still furious at the prevailing presumption that Islam had wanted it to be that way, and that’s why the suggestion was swiftly overruled.

These widespread fallacies made me think again about the true rationale for this edict about inconspicuous graves. Don’t kid yourself, for it has nothing to do with austerity or any other spiritual explanation. These teachings are in fact an integral part of the larger “uglification” conspiracy and an essential tool of the concerted campaign to erase our history.

It’s a simple equation. Since Muslims have fascinated the world with their breathtaking mausoleums from India to Marrakesh, so why not hit them where it hurts the most, by decreeing that beauty and art are forbidden in such fields? And where better to start? Armed with this poisonous ideology, the Wahabist bulldozers set off to work razing to the ground the most sacred burial places in Islam, the graves of Al Baqe’e, the resting place for the companions (Sahaba) of the Prophet Muhammad in Medina, leaving unmarked bricks on barren land where domed enclaves once existed. The Sahaba’s old houses in Mecca did not escape the criminal destruction either and were also completely flattened.

Like the Buddhist statues of Bamiyan were dynamited by another Wahabist creation, today there is no archaeological trace of the old Mecca in order to chronicle the origins of the existence of Islam. It is gone forever and has all been replaced by ugly hotels and shopping malls. The madmen justified their actions by the ridiculous claim that it was feared Muslims would worship the shrines themselves, and hence it would constitute a return to idolatry which Islam had wiped out.

This assumption that Muslims are such a bunch of morons that they would today relapse into worshipping edifices built of stone after 1400 years of quitting the habit because they can’t tell the difference between a brick and a God perhaps should also make us demolish Al Ka’ba while we’re at it, lest we mistake it for a dark chocolate cube and eat it. These treacherous hands have even reached the tomb of the Prophet’s beloved wife, Khadijah, the first person to embrace Islam and the staunch incubator of the new faith. When you contrast the magnificent splendor that bejeweled the different mausoleums throughout our history, and when you see the current shameful shape of Khadija’s tomb, you will understand exactly why this was done and how they want Islam to look like in the eyes of the world: hideous and plain ugly.

These clerics with bulldozers claim that this is the correct Islamic way, and this begs my question: why do these 20th century newcomers and their forged textbooks think that they know more about our religion and what it allows or forbids than the contemporaries of Islam’s revelation and their offspring, from the Rahsideen up to the Ottomans, whose testimonial monuments have, by God’s grace and His merciful providence, escaped the ruinous claws of the “uglifiers” and still stand tall for the whole world to marvel at? Read More »

Notes from the Dubai International Film Festival: Things We Lost in the Fire

This is our final article on DIFF this year. Related stories are here and here.

As the festival wound down, I found myself needing an injection of Hollywood, and Susanne Bier’s “Things We Lost in the Fire” was the ticket. Well, maybe. Susanne Bier is actually Danish, and this movie is somewhat unconventional. I’m not sure if it’s going to get a wide release in the Middle East, but I’m not holding my breath.

The one consistently terrific thing about this film is Benicio Del Toro and his brand of awesome. I’m not exactly sure how he manages to take the familiar role of a recovering heroin addict and transform it into something this charming and unpretentious, but I like to think it has something to do with being charming and unpretentious in real life. Either way, this is one performance any self-respecting Del Toro fangirl or fanboy cannot possibly miss out on, no matter where you are.

The rest of the movie oscillates between genuinely grounded, thoughtful material and occasionally coma-inducing melodrama. Halle Berry’s turn as shell-shocked widow Audrey is solid, but her obligatory moment of meltdown and surrender felt as thought it could have come off a check-list. While Del Toro’s heroin withdrawal scene has similar overtones, his inventive facial contortions alone create something original to watch.

David Duchovny, the dead husband who is the link between Berry and Del Toro’s characters, has some potential, but he disappears halfway into the film. The story is fragmented (much like a grieving person’s mind - which I thought to be a nice touch overall), and Duchovny’s character is seen in flashbacks. But the flashbacks just stop all of a sudden, and the film is the poorer for it. We understand that Brian was a righteous dude unjustly taken from his family in the prime of his life, but aside from the great dynamic he has with his drug addict friend, we don’t really get to know him as a human being.

The deadpan John Carroll Lynch is a source of comic relief as a weird but good-natured neighbor, but it’s a bad sign when you realize his character is actually more likeable than Brian’s.

Bier is drawing a fascinating parallel between addiction and grief however, and she does succeed in raising serious questions about the way human beings deal with both phenomena. Read More »

Notes from the Dubai International Film Festival: Captain Abu Raed

This article is part of a series on films at DIFF 2007.

Well, the time has come to separate the best from the rest. For me, the festival peaked with the world premiere of “Captain Abu Raed” - the first Jordanian feature film in a rather long number of years.

Let me tell you, all those decades upon decades were certainly worth the wait.

Director, writer, and producer Amin Matalqa described this film as a “fable,” which is probably as close as one can get to its essence without giving too much away. The hero of the story, portrayed by veteran Nadim Sawalha (you’ve seen him everywhere from “Syriana” to “The Nativity Story” as of late), is a janitor who gets mistaken for an airline pilot on account of a hat fished out of the trash in Amman’s Queen Alia International Airport.

Abu Raed is an older man who leads a quiet life, having conversations with his dead wife’s portrait and spending his evenings with only a cup of tea for company. This is a man who had dreams once; you can still see something of them in his kind, keen gaze, alongside past calamities and defeats, all equally ground down by the thievish passage of time.

It is the exicted attention of his humble neighborhood’s children that inspires Abu Raed to assume the role of storyteller and sage; as he recounts tales of the fictional adventures of the man he might have been, we discover that the man he is is not a whole lot different. Abu Raed can still be a hero, janitor’s uniform and all.

Thanks to the editing of obscenely young Laith Majali (who is also one of the producers) and the brilliant cinematography of Reinhart Peschke, the movie has a lush, gorgeous look: the light alternates between laving like honey and casting inky shadows on faces and streets. The city of Amman exists as a separate character here, a living landscape transversed with human lives.

This is a family-friendly (I hate that horrible adjective, but there it is) film that nevertheless deals with the darker side of life. Read More »

Notes from the Dubai International Film Festival: The Battle for Haditha

This article is part of a series on various films at DIFF 2007.

Nick Broomfield’s “The Battle for Haditha” has not yet gotten enough press. In some ways, this is understandable. Despite the explosive subject matter, this is a low-key film. There are no big-name actors, no enormous budget, and, most importantly, the picture’s stylistic elements tend toward a stark, bare-boned simplicity. Nevertheless, this is a film to see.

Broomfield cast many amateurs for key roles, among them some ex-Marines and Iraqi refugees, and this is both good and bad. There is a definite air of authenticity surrounding the film, yet the acting occasionally appears forced. Some of the dialogue struck me as contrived- although this may have something to do with the subtitles. I do not speak Arabic, but having been accompanied by an Arabic speaker at the screening, I discovered that the subtitles are not as good as they could have been.

This movie is earnest, but, in some scenes, it also comes across as didactic. Do we really need to see the chief insurgent character, a disgruntled former member of the Iraqi army, spelling out the message with lines such as: “The Americans created the insurgency by dis-banding the army”? Does the chief insurgent furthermore have to opine stiffly on the future of Iraq, noting (in a manner that suggests that he is channeling Fukuyama) the bleak possibility of the country inheriting a new leader, someone who will be a helluva lot worse than Saddam?

Yet in spite of a few missteps, this is a haunting picture. I can’t get it out of my head, and I probably won’t for a long time. Broomfield captures the comings and goings of the residents of Haditha, people whose lives are about to be shattered, with intimacy and grace. I was floored by the character of Rashied (Duraid A. Ghaieb), a young man besotted with his pregnant wife (Yasmine Hanani - who attended the screening alongside the director, and ex-Marine actors Elliot Ruiz and Eric Mehalacopoulos), keenly aware of the growing danger of staying with his family in Haditha, and yet unable to do much about it.

Alongside U.S. Marines and Iraqi civilians, Broomfield dares to portray the members of the Iraqi insurgency as human beings. These people are not just fundamentalist foreigners, they are also ordinary locals who are infuriated with what has happened to their country. This simple truth is about as inconvenient as anything Al Gore can come up with, and is bound to make American audiences squirm in their seats. Read More »

Russia, My Russia: Part II

Read part one of Husam’s travelogue here.

The second day in Russia started out gloomy too, yet it was significantly brightened up by my friend Dzera, who works in the fashion industry. Together we scouted Tverskaya, another fashionable location in downtown Moscow, walking past famous locations such as Café Pushkin and past neighborhoods with beautiful Arte Moderne houses. There we saw the Gorky House Museum that was built about a hundred years ago.

We also saw the world famous Bolshoi Theater (still closed for restoration then) and the Moscow conservatory. We did some shopping for chocolates in the elegant Yeliseev food hall. After this lengthy walk we opted to visit one of the most important artistic landmarks in Moscow: the Pushkin Fine Arts Museum.

I was overwhelmed with the variety of exhibits spanning thousands of years of human civilization in art, sculpture, and painting. The Greeks, Romans, even ancient Egyptians and Mesopotamians were represented. Large life-size reproductions of famous classical sculpture or temples were done faithfully. Slowly, from room to room, I was taken through different epochs and generations of painters and paintings: Dutch, Italian, Russian and more. Seeking rest from all the exuberance, we walked out of the museum to find a café near the river, but as soon as we were out I was distracted by the huge cathedral nearby and couldn’t resist dragging my tired body towards it.

This was the visit’s recurring theme: Whenever I decided to have a rest I found something else to feast my eyes on and struggled to reach it, like travelers in the desert struggling to reach that mirage of water. Yet in my case, there were no mirages, just more and more hidden treasures. Read More »

Motorcycle Diaries Part IX

(This article was originally published in Jordan’s Living Well magazine)

I always wondered whether there was a deliberate Western conspiracy for the “uglification” of Islam, or whether it was the Muslims themselves who did not need outside help in this regard. I accidentally coined the term “uglification” a little more than a year ago on these pages, and by that, I was referring to the stubborn campaign to reduce Islam into a peculiar sect of sorcery and senseless mythology.

This campaign is underway to represent Islam as devoid of beauty and good taste, despite the overwhelming historical evidence to the contrary, and the slanderous attempts to turn its prophet into a prolific babbler of jumbled fairytales, instead of the magnanimous humanitarian and genius – and even revolutionary women’s rights advocate – that evidence shows he truly had been. While I’m not usually prone to believing conspiracy theories, I did encounter personal evidence proving that the elaborate plot of “uglification” was a result of a mixture between the two: our own devastating ignorance and adherence to forged texts, but also the West’s active participation in promoting and perpetuating the outright lies.

One case in point which I shall never be able to forget took place exactly twenty years ago, during my first weeks at Charterhouse, the boarding school and bastion of the British establishment in which I landed at the tender age of 16. In that pillar of the English public school system, they used to invite certain speakers to address the students on various occasions, to educate the offspring of the British elite, so to speak, about other cultures and to promote tolerance and understanding.

At one such event, we were gathered to listen to a presentation about the different world religions and their contrasting beliefs and practices, given by a person introduced to us as an expert on this subject. After giving us a tour of the basic tenets of what everyone else believed, the lecturer then turned to Islam. I vividly recall the excitement I felt at that moment as a homesick student, proudly waiting for my schoolmates to find out what this misunderstood religion was all about.

Our guest speaker stood there with his aristocratic posture and impeccable upper class accent, and confined his description of Islam to the following short sentence: “Islam is a religion from the Arabian desert that set many teachings for its followers to abide by, for example, the requirement to eat food with their right hands, the rationale being that the left hand is designated for cleaning oneself after going to the toilet”. That was it. The time he allotted for Islam was over.

I swear by the God of all the religions which I learnt about that day that this was the only example that came out of his mouth. Coming from a supposedly learned authority, this incident confirmed to me that this guy came to the auditorium with a premeditatedly devious purpose, and could not have uttered what he said to this knowledge-thirsty audience out of sheer ignorance or lack of information. So, while Jesus died on the Cross for our sins and Buddhism preached peace and tranquility, Islam was apparently all about wiping your behind using the correct hand. So much for my pride amongst my peers that day. Read More »

The Evil-Doers of Comedy

Recently, I was lucky enough to get the chance to speak with Ahmed Ahmed, Aron Kader, and Maz Jobrani of the world-famous Axis of Evil Comedy Tour in Dubai. And by “speak with,” I mean interrupting their lunch and rather blatantly stealing Maz Jobrani’s chair (I suppose this is my chance to apologize - and I do, I really do).

Natalia: I see that you guys aren’t stabbing me with a fork for having to do this during your meal, and I thank you for that. How do you find Dubai?

Aron: I love it. It’s very, very opulent. My relatives in Jerusalem live humbly – no dirt floors or anything, but a very simple life, and this is a big contrast.

Maz: People here get our references.

Ahmed: Dubai is very modern. It’s a beacon of light, in this sense.

Maz: It’s not exactly perfect. But there are problems everywhere you go, right?

Natalia: So, I’ve done my research or so I hope. I think I can see what you guys have in common. The Middle Eastern heritage, the desire to challenge stereotypes, the dashing good looks. How are you different?

Aron: Different fashion sense. Ahmed is the one who wears the hats…

Maz: Are you writing this down? Because he’s joking.

Natalia: [momentarily feels like a dingbat] Let’s talk about racism against people of Middle Eastern origin in the United States.

Ahmed: It’s huge. There’s nothing funny about being Middle Eastern in America right now. I’ve been called a “sand-nigger,” etc. But comedy about stereotypes is like therapy, in that sense.

Maz: I think American co-exist well with each other, all things considered, but there are still issues of prejudice you can’t escape, which is why laughing with people is important, which is why this tour is important. It shatters stereotypes. Someone once told me: “I had no idea that you people even laughed.” We are portrayed as completely humourless and that’s not even the worst of it. You know, my mother has been told, “go back to your country, bitch.” She had an accent, and people with accents seem threatening. This is beside all the stuff you would get at school, as a kid. Kids are brutal. But there are always people who have it worse than you. Like the gas station attendants, think about the crap they get on a daily basis.

Ahmed: American racists are lazy too. Someone started targeting Sikhs after 9/11, because of the turbans. Sikhs aren’t even Muslim. It’s like the Joe DeRosa joke about American people thinking that Egypt has oil. Read More »